How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
08.06.2025 08:38
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
— Kabir, Ramaini 1, Translated by David Lorenzen
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
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One Universal Creator God. By The Grace Of The True Guru:
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
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ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Shvetashvatara Upanishad (6.23)
I have searched through all the Vedas and the Puraanas.
Why does my crush make me jealous about having a girlfriend?
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
To him who is high-minded, these teachings will be illuminating.
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CONCLUSION:
Let's look at the views of Sant Kabir
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
What is the cost of living in Sweden as a family?
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I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Let’s see what Gurbani has about Ramanandacharya’s views.
How do I become an intelligent man?
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Can you name a female actress who has had bad timing or luck in her film career?
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Wherever I go, I find water and stones.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Sant Kabir was staunchly against cow slaughter.
Raamaanand's Lord and Master is the All-pervading Lord God.
Ravidas (a chamar shoemaker)
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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
If God be within the mosque, then to whom does this world belong?
— Kabir, II.57, Translated by Rabindranath Tagore
As long as the mind is filled with the desire for heaven,
Kabir (a weaver)
With inadequate devotion, how can anyone swim across? ||4||
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
— Kabir, III.2, Translated by Rabindranath Tagore
Without looking into one's heart, how can one reach paradise?
Ramarchan Paddati gives more info about his teachings.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
He does not dwell at the Lord's Feet. ||3||
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Sadhna (a Muslim butcher) and
The young and the old drink milk pudding, but these fools eat the cow's body.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
then who is there to know what happens without?
I left Benares - I had little common sense. ||1|| Pause ||
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
I ground up sandalwood, along with several fragrant oils.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
If Ram be within the image which you find upon your pilgrimage,
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Says Kabeer, unto whom should I tell this?
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
NOW…
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
From Guru Granth Sahib ji - Ang 1195
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
I am not a Hindu, nor am I a Muslim.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Look within your heart, for there you will find both Karim and Ram;
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Hari is in the East, Allah is in the West.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Now tell me, Lord, what will my condition be?
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Raamaanand's Lord and Master is the All-pervading Lord God.
I am not a Hindu, nor am I a Muslim.
I am a sacrifice to You, O my True Guru.
Says Kabeer, this is what I say:
Raamaanand Jee, First House:
At the time of my death, I moved to Magahar. ||2||
That Kabeer died chanting the Lord's Name. ||5||15||
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
One day, a desire welled up in my mind.
Where should I go? My home is filled with bliss.
Now here in this verse
I would go there, only if the Lord were not here. ||2||
There, where millions of Krishnas stand with hands folded,
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Kaashi and Magahar - I consider them the same.
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ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Sain (a barber)
All the men and women of the world are His living forms.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
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Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
These morons know nothing, they wander about in ignorance,
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
You are totally pervading and permeating in all.
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Gauree, Kabeer Jee, Panch-Padas:
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ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
I went to God's place, and worshipped Him there.
That God showed me the Guru, within my own mind. ||1||
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
I serve the One Lord, and not any other. ||2||
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
I wasted my whole life in the city of Shiva;
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
For many years, I practiced penance and intense meditation at Kaashi;
You have cut through all my confusion and doubt.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
I am like a fish out of water,
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like